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The Haka

The Haka
For most non-Maori New Zealanders today their knowledge of the Haka is perhaps limited to that most performed of Haka called "Ka mate, Ka mate", which was composed by Ngati Toa Chieftain Te Rauparaha around 1820. Many sports teams and individuals travelling from New Zealand overseas tend to have the haka "Ka mate" as part of their programme. The sports team that has given the haka the greatest exposure overseas has been the All Blacks, who perform it before their matches. It has become a distinctive feature of the All Blacks.

ORIGIN OF THE HAKA
According to Maori ethos, Tama-nui-to-ra, the Sun God, had two wives, Hine-raumati, the Summer maid, and Hine takurua, the Winter maid. The child born to him and Hine-raumati was Tane-rore, who is credited with the origin of the dance. Tane-rore is the trembling of the air as seen on the hot days of summer, and represented by the quivering of the hands in the dance.

Haka is the generic name for all Maori dance. Today, haka is defined as that part of the Maori dance repertoire where the men are to the fore with the women lending vocal support in the rear. Most haka seen today are haka taparahi, haka without weapons.

More than any aspect of Maori culture, this complex dance is an expression of the passion, vigour and identity of the race. Haka is not merely a past time of the Maori but was also a custom of high social importance in the welcoming and entertainment of visitors. Tribal reputation rose and fell on their ability to perform the haka (Hamana Mahuika)

Haka reflected the concerns and issues of the time, of defiance and protest, of factual occurrences and events at any given time.

HAKA HISTORY
The centrality of the haka within All Black rugby tradition is not a recent development. Since an 1888 tour by the "New Zealand Natives" led by Joseph Warbrick the haka has been closely associated with New Zealand rugby. Its mystique has evolved along with the fierce determination, commitment and high level skill which has been the hallmark of New Zealand's National game.

The haka adds a unique component, derived from the indigenous Maori of New Zealand, and which aligns with the wider Polynesian cultures of the Pacific.

The All Blacks perform the haka with precision and intensity which underpin the All Black approach.

KA MATE 

The famous haka; Ka Mate Ka Mate, was composed by Ngati Toa Chieftain Te Rauparaha around 1820, with the story of its composition being well known within the oral histories of Ngati Toa and Ngati Tuwharetoa, the two iwi (tribes) most associated with its origins.

During a time of conflict Te Rauparaha was being pursued by warriors of a rival iwi, and was hidden by Te Wharerangi of Tuwharetoa in a kumara (native sweet potato) pit, with Te Wharerangi’s wife Te Rangikoaea being directed to sit on top. Guided by their Tohunga (scholar/priest) the warriors searched for Te Rauparaha and as they drew near he muttered “Ka Mate Ka Mate” (It is death, it is death).

Concealed from the Tohunga by the spiritual powers of both food and the woman above, Te Rauparaha was not discovered, and as the searchers passed overhead he muttered “Ka ora Ka ora” (It is life, it is life). When the warriors finally departed Te Rauparaha was able to climb up out of the kumara pit chanting “Tenei te tangata puhuruhuru nana nei i tiki mai whaka whiti te ra”. There are many interpretations of these words and “tangata puhuruhuru” may be a reference to the hairy man (Te Wharerangi), but Ngati Toa oral tradition holds that Te Rauparaha was giving credit to the spiritual power of Te Rangikoaea as he ascended (Upane, Kaupane) from the darkness of the pit into the light of the sun (Whiti te ra! Hi!)

Ka Mate was performed by the New Zealand Native team on their long and arduous tour of 1888/89, and by the “Original” All Blacks in 1905.

Haka were traditionally then performed prior to All Blacks matches outside New Zealand through until 1986 when All Blacks Wayne “Buck” Shelford and Hika Reid were instrumental in introducing Ka Mate to matches in New Zealand from 1987, and ensuring that it was performed with a precision and intensity that had on occasion been lacking in earlier years.

KAPA O PANGO – THE ALL BLACKS' OWN HAKA

In August 2005, before the Tri Nations Test match against South Africa at Carisbrook, the All Blacks performed for the first time 'Kapa O Pango', a new haka for and about the All Blacks. 

A year in the making, Kapa O Pango was written for the team by Derek Lardelli, an expert in tikanga Maori (Maori culture and customs) of the Ngati Porou iwi. Its words and actions celebrate the land of New Zealand, the silver fern and its warriors in black. The name might be translated simply as 'team in black'.

Captain of the All Blacks when Kapa O Pango was launched, Tana Umaga talks about explains why it was added.


Rather than replace the traditional haka, Ka Mate, Kapa O Pango sits alongside it as a new addition to the All Blacks' tradition. Kapa O Pango is performed from time to time at the team's discretion.

kia whakata hoki au i ahau
hi aue, hi
ko aotearoa e ngunguru nei
au! au! aue ha!
ko Kapa O e ngunguru nei
au! au! aue ha!
i ahaha
ka tu te ihiihi
ka tu te wanawana
ki runga i te rangi e tu iho nei, tu iho nei
ponga ra!
Kapa O Pango!
ponga ra!
Kapa O Pango!
aue hi! 

Let me go back to my first gasp of breath
Let my life force return to the earth
It is New Zealand that thunders now
And it is my time!
It is my moment!
The passion ignites!
This defines us as the All Blacks
And it is my time!
It is my moment!
The anticipation explodes!
Feel the power
Our dominance rises
Our supremacy emerges
To be placed on high
Silver fern!
All Blacks!
Silver fern!
All Blacks!
aue hi! 

Kapa O Pango explained